This time, Ranjith uses Rajinikanth the Superstar to tell his message —
land is the common man's right. The story is simple... Migrants from
Tamil Nadu settle in Dharavi and help build it, and run the city. When
an evil politician-cum-land mafia don sets his eyes on their land, they
revolt. Do they succeed?
Kaala begins with an animated story-telling device similar to Bãhubali,
wherein the importance of land and the suppression of the downtrodden by
the power-hungry is shown. The film quickly shifts to the present day,
in live-action multi-colour (with black being the prominent hue). We are
shown evil politicians and land mafia hatching plans to destroy the
slums of Dharavi to make it Digital Dharavi and Pure Mumbai (an obvious
reference to some of the actual government schemes).
We get a casual, but sweet introduction of the Superstar, as Kaala
(short for Karikaalan). However, the pace picks up when it is
established that he is the King of Dharavi and no one messes with him.
The love track between Zareena (played beautifully by Huma Qureshi) and
Kaala initially seems to go the Kabali-Kumudavalli way, but Ranjith is
quick to realise his folly and sets up a beautiful dinner scene
featuring the ex-lovers, where Kaala clarifies his priorities. Watch out
for an amazing performance by the two actors here.
The pre-interval block has a typical masala stunt sequence that is
staged on a Mumbai flyover (with some VFX coming to the aid). This scene
reminds you of the Rajinikanth of yesteryear. A big treat for his fans.
Sparks start flying once the antagonist Hari Dada (played with a
menacing charm by Nana Patekar) enters the scene. The interval scene is a
scream.
What follows after the interval is somewhat predictable, with Hari Dada
seeking revenge and depriving Kaala of his loved ones. But slowly,
Ranjith brings in his style of filmmaking. He talks about how the
oppressed continue to be suppressed unless they protest against the
establishment. Kaala does exactly that. He asks his people to use their
body as weapon — telling his people to shut Mumbai down by going on a
strike as the slum dwellers in effect run the city as taxi drivers,
municipality staff, hospital staff and so on. Mumbai comes to a
standstill. Hari Dada seeks revenge.
Ranjith gives a spin to the classic white-is-pure-and-black-is-evil
logic. Here, Ram is bad and Ravan is good. Watch out for the
confrontation scenes between Nana Patekar and Rajinikanth. They are
total paisa vasool. Hearing Rajini speak in Hindi and Marathi at times
will be a delight for his fans.
Special mention should go to Easwari Rao (as Kaala's wife, Selvi) and
Anjali Patil (as Puyal, the girlfriend of one of Kaala's sons). You will
fall in love with their characters. The theme song, which, by now, is
hugely popular is where Ranjith stamps his brilliance as a writer and
director, carefully feeding the appetite of Rajinikanth fans. This would
be remembered as one of the best climaxes in a Rajinikanth movie.
Ranjith owes to his excellent technical crew (cinematographer Murali,
music director Santhosh Narayanan, editor Sreekar Prasad and art
director Ramalingam) for helping him visualise and deliver this 51%
Rajini-49% Ranjith movie.
Written and directed by Vijayakumar KG, Muthalaq is a logically disjoint and heavily melodramatic narrative that blatantly sentimentalizes ‘triple talaq’. The film has a mostly unfamiliar cast, like Varghese Moyalan and Rasheed Ponnani. Most of the actors are from theatre background, and are not over the ‘drama hangover’ yet. Neena Kurup and Geetha Vijayan are the few familiar faces with previous movie experience in the cast. But even their experiences have scarcely helped them in this film. The songs and the background score seem archaic and are distracting to say the least. The low budget locales, dimly lit frames and the breathy dialogue delivery all make you wish you had a fast forward button in the theatre. The film opens with a song sequence in Varanasi as an aged, desolate man takes part in his ablutions according to Hindu rites. Soon, it shifts to an ashram where Amina comes seeking something/someone. There on, Amina a Christian orphan, raised as a Muslim by a ...
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